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Akaal (or Akal) (Gurmukhi: ਅਕਾਲ) (which means timeless, immortal, non-temporal), is an important term in Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustat; i.e., In Praise (ਉਸਤਤਿ ustati) of the Timeless One (akaal). However, the concept of Akaal is not peculiar to the Dasam Granth. It goes back to the very origins of the Sikh faith. Guru Nanak used the term in the Mool Mantar, the fundamental creedal statement in the Japji, the first composition in the Guru Granth Sahib. The term also occurs in Guru Ram Das, Nanak IV, who uses it in conjunction with murat in Siri Raga chants (GG. 78) and in conjunction with purakh in Gauri Purabi Karhale (GG, 235). The term occurs more frequently in Gur

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  • Akal (Sikh term) (en)
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  • Akaal (or Akal) (Gurmukhi: ਅਕਾਲ) (which means timeless, immortal, non-temporal), is an important term in Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustat; i.e., In Praise (ਉਸਤਤਿ ustati) of the Timeless One (akaal). However, the concept of Akaal is not peculiar to the Dasam Granth. It goes back to the very origins of the Sikh faith. Guru Nanak used the term in the Mool Mantar, the fundamental creedal statement in the Japji, the first composition in the Guru Granth Sahib. The term also occurs in Guru Ram Das, Nanak IV, who uses it in conjunction with murat in Siri Raga chants (GG. 78) and in conjunction with purakh in Gauri Purabi Karhale (GG, 235). The term occurs more frequently in Gur (en)
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  • Akaal (or Akal) (Gurmukhi: ਅਕਾਲ) (which means timeless, immortal, non-temporal), is an important term in Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustat; i.e., In Praise (ਉਸਤਤਿ ustati) of the Timeless One (akaal). However, the concept of Akaal is not peculiar to the Dasam Granth. It goes back to the very origins of the Sikh faith. Guru Nanak used the term in the Mool Mantar, the fundamental creedal statement in the Japji, the first composition in the Guru Granth Sahib. The term also occurs in Guru Ram Das, Nanak IV, who uses it in conjunction with murat in Siri Raga chants (GG. 78) and in conjunction with purakh in Gauri Purabi Karhale (GG, 235). The term occurs more frequently in Guru Arjan’s bani (e.g. GG, 99, 609, 916, 1079, and 1082). We encounter the use of the term akaal in Kabir as well. (en)
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