. . . . . "La matanza de los Inocentes es un episodio relatado en el Nuevo Testamento con car\u00E1cter singular: de los cuatro evangelios can\u00F3nicos, el \u00FAnico que lo relata es el Evangelio de Mateo (Mt 2, 16-18). Si bien se presenta nuevamente en los evangelios ap\u00F3crifos, como el Protoevangelio de Santiago y en el Evangelio armenio de la infancia.\u200B El relato trata sobre la orden dada por Herodes I el Grande de ejecutar a los ni\u00F1os nacidos en Bel\u00E9n menores de dos a\u00F1os. Seg\u00FAn el pasaje de Mateo, Herodes dio esta orden al verse enga\u00F1ado por los sabios del oriente que hab\u00EDan prometido proporcionarle el lugar exacto del nacimiento de Jes\u00FAs. Mateo dice que este acontecimiento cumple con la profec\u00EDa de Jerem\u00EDas (Jer 31, 15). Entonces Herodes, al ver que hab\u00EDa sido burlado por los magos, se enfureci\u00F3 terriblemente y envi\u00F3 a matar a todos los ni\u00F1os de Bel\u00E9n y de toda su comarca, de dos a\u00F1os para abajo, seg\u00FAn el tiempo que hab\u00EDa precisado por los magos. Entonces se cumpli\u00F3 el or\u00E1culo del profeta Jerem\u00EDas: \u00ABUn clamor se ha o\u00EDdo en Ram\u00E1, mucho llanto y lamento: es Raquel que llora a sus hijos, y no quiere consolarse, porque ya no existen.\u00BB Evangelio de Mateo 2, 16-18 En el Protoevangelio de Santiago se narra que Herodes buscaba al hijo del sacerdote Zacar\u00EDas, al que supon\u00EDa el potencial rey. Pero el ni\u00F1o hab\u00EDa sido escondido por su madre Isabel en una cueva. Seg\u00FAn este libro ap\u00F3crifo, el futuro Juan el Bautista habr\u00EDa sido la causa real de la inquina de Herodes. Y Herodes buscaba a Juan, y envi\u00F3 sus servidores a Zacar\u00EDas, diciendo: \u00BFD\u00F3nde has escondido a tu hijo? Y \u00E9l repuso: Soy servidor de Dios, permanezco constantemente en el templo del Se\u00F1or, e ignoro d\u00F3nde mi hijo est\u00E1. Y los servidores se marcharon del templo, y anunciaron todo esto a Herodes. Y Herodes, irritado, dijo: Su hijo debe un d\u00EDa reinar sobre Israel. El relato evang\u00E9lico inspir\u00F3 numerosas obras art\u00EDsticas, en particular en la pintura y escultura, y su difusi\u00F3n en la cultura universal torn\u00F3 la figura de Herodes en el arquetipo de los opresores, que no dudan en cometer cr\u00EDmenes \u2014incluso el asesinato m\u00FAltiple de v\u00EDctimas indefensas\u2014 por miedo a perder el poder."@es . . . . . "Bethlehem, Judea"@en . ""@en . . . . "\u0418\u0437\u0431\u0438\u0435\u043D\u0438\u0435 \u043C\u043B\u0430\u0434\u0435\u043D\u0446\u0435\u0432"@ru . . . . . "Es coneix com la Matan\u00E7a dels Innocents els fets relatats a l'Evangeli segons Mateu i en alguns evangelis ap\u00F2crifs segons els quals el rei Herodes el Gran va manar assassinar tots els nens de menys de dos anys de Betlem i la seva rodalia per tal de matar Jes\u00FAs. Amb aquesta matan\u00E7a es compliria una profecia del profeta Jeremies sobre l'arribada del Messies. Dins el cristianisme es commemora aquest relat b\u00EDblic al dia dels sants innocents. Molts historiadors moderns neguen la historicitat de l'episodi, ja que no es troba en cap altra font, ni als altres evangelis ni a l'obra de Josep Flavi, principal font per a la hist\u00F2ria jueva de l'\u00E8poca."@ca . . "Barnamorden i Betlehem"@sv . . . . "Kindermord in Bethlehem"@de . . . . . . . . "\u0418\u0437\u0431\u0438\u0435\u0301\u043D\u0438\u0435 \u043C\u043B\u0430\u0434\u0435\u0301\u043D\u0446\u0435\u0432 \u2014 \u044D\u043F\u0438\u0437\u043E\u0434 \u043D\u043E\u0432\u043E\u0437\u0430\u0432\u0435\u0442\u043D\u043E\u0439 \u0438\u0441\u0442\u043E\u0440\u0438\u0438, \u043E\u043F\u0438\u0441\u0430\u043D\u043D\u044B\u0439 \u0432 \u0415\u0432\u0430\u043D\u0433\u0435\u043B\u0438\u0438 \u043E\u0442 \u041C\u0430\u0442\u0444\u0435\u044F. \u0421\u043E\u0433\u043B\u0430\u0441\u043D\u043E \u043C\u043D\u0435\u043D\u0438\u044E \u0440\u044F\u0434\u0430 \u0443\u0447\u0451\u043D\u044B\u0445, \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0451\u043D\u043D\u044B\u0439 \u043C\u043E\u0442\u0438\u0432, \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u044E\u0449\u0438\u0439\u0441\u044F \u0432\u043E \u043C\u043D\u043E\u0433\u0438\u0445 \u043A\u0443\u043B\u044C\u0442\u0443\u0440\u0430\u0445, \u0432 \u043C\u0438\u0444\u0430\u0445 \u043E \u00AB\u0447\u0443\u0434\u0435\u0441\u043D\u043E\u043C \u0440\u0435\u0431\u0451\u043D\u043A\u0435\u00BB \u0438 \u0435\u0433\u043E \u0441\u043F\u0430\u0441\u0435\u043D\u0438\u0438 (\u0441\u043C. \u0418\u0437\u0431\u0438\u0435\u043D\u0438\u0435 \u043C\u043B\u0430\u0434\u0435\u043D\u0446\u0435\u0432 (\u043C\u043E\u0442\u0438\u0432)). \u0423\u0431\u0438\u0442\u044B\u0435 \u043C\u043B\u0430\u0434\u0435\u043D\u0446\u044B \u043F\u043E\u0447\u0438\u0442\u0430\u044E\u0442\u0441\u044F \u0440\u044F\u0434\u043E\u043C \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u0438\u0445 \u0446\u0435\u0440\u043A\u0432\u0435\u0439 \u043A\u0430\u043A \u0441\u0432\u044F\u0442\u044B\u0435 \u043C\u0443\u0447\u0435\u043D\u0438\u043A\u0438: \u0432 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u0438\u0438 \u0438\u0445 \u043F\u0430\u043C\u044F\u0442\u044C \u0441\u043E\u0432\u0435\u0440\u0448\u0430\u0435\u0442\u0441\u044F 29 \u0434\u0435\u043A\u0430\u0431\u0440\u044F (11 \u044F\u043D\u0432\u0430\u0440\u044F), \u0432 \u043A\u0430\u0442\u043E\u043B\u0438\u0446\u0438\u0437\u043C\u0435 28 \u0434\u0435\u043A\u0430\u0431\u0440\u044F."@ru . "Strage degli innocenti"@it . . . "Foundlings"@en . . . . . . "The Massacre of the Innocents is the incident described in the nativity narrative of the Gospel of Matthew (2:16\u201318) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. The Catholic Church regards them as the first Christian martyrs, and their feast \u2013 Holy Innocents' Day (or the Feast of the Holy Innocents) \u2013 is celebrated on 28 December. A majority of Herod biographers, and \"probably a majority of biblical scholars,\" hold the event to be myth, or legend."@en . . "Massacre dos Inocentes"@pt . . . . "\u0418\u0437\u0431\u0438\u0435\u0301\u043D\u0438\u0435 \u043C\u043B\u0430\u0434\u0435\u0301\u043D\u0446\u0435\u0432 \u2014 \u044D\u043F\u0438\u0437\u043E\u0434 \u043D\u043E\u0432\u043E\u0437\u0430\u0432\u0435\u0442\u043D\u043E\u0439 \u0438\u0441\u0442\u043E\u0440\u0438\u0438, \u043E\u043F\u0438\u0441\u0430\u043D\u043D\u044B\u0439 \u0432 \u0415\u0432\u0430\u043D\u0433\u0435\u043B\u0438\u0438 \u043E\u0442 \u041C\u0430\u0442\u0444\u0435\u044F. \u0421\u043E\u0433\u043B\u0430\u0441\u043D\u043E \u043C\u043D\u0435\u043D\u0438\u044E \u0440\u044F\u0434\u0430 \u0443\u0447\u0451\u043D\u044B\u0445, \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0451\u043D\u043D\u044B\u0439 \u043C\u043E\u0442\u0438\u0432, \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u044E\u0449\u0438\u0439\u0441\u044F \u0432\u043E \u043C\u043D\u043E\u0433\u0438\u0445 \u043A\u0443\u043B\u044C\u0442\u0443\u0440\u0430\u0445, \u0432 \u043C\u0438\u0444\u0430\u0445 \u043E \u00AB\u0447\u0443\u0434\u0435\u0441\u043D\u043E\u043C \u0440\u0435\u0431\u0451\u043D\u043A\u0435\u00BB \u0438 \u0435\u0433\u043E \u0441\u043F\u0430\u0441\u0435\u043D\u0438\u0438 (\u0441\u043C. \u0418\u0437\u0431\u0438\u0435\u043D\u0438\u0435 \u043C\u043B\u0430\u0434\u0435\u043D\u0446\u0435\u0432 (\u043C\u043E\u0442\u0438\u0432)). \u0423\u0431\u0438\u0442\u044B\u0435 \u043C\u043B\u0430\u0434\u0435\u043D\u0446\u044B \u043F\u043E\u0447\u0438\u0442\u0430\u044E\u0442\u0441\u044F \u0440\u044F\u0434\u043E\u043C \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u0438\u0445 \u0446\u0435\u0440\u043A\u0432\u0435\u0439 \u043A\u0430\u043A \u0441\u0432\u044F\u0442\u044B\u0435 \u043C\u0443\u0447\u0435\u043D\u0438\u043A\u0438: \u0432 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u0438\u0438 \u0438\u0445 \u043F\u0430\u043C\u044F\u0442\u044C \u0441\u043E\u0432\u0435\u0440\u0448\u0430\u0435\u0442\u0441\u044F 29 \u0434\u0435\u043A\u0430\u0431\u0440\u044F (11 \u044F\u043D\u0432\u0430\u0440\u044F), \u0432 \u043A\u0430\u0442\u043E\u043B\u0438\u0446\u0438\u0437\u043C\u0435 28 \u0434\u0435\u043A\u0430\u0431\u0440\u044F."@ru . . . . . "67762"^^ . "Masakro de la Senpekuloj estas la nomo donita al epizodo raportita en la evangelio la\u016D Mateo dum la Sankta Familio estis forfu\u011Danta al Egiptujo: la mortigo de \u0109iuj infanoj pli junaj a\u016D dujara\u011Daj en la regiono de Bet-Le\u0125em, ordonita de Herodo la Granda tuj post la naski\u011Do de Jesuo el Nazareto. La epizodo mal\u0109eestas en la aliaj tri evangelioj kaj en la unuaj apokrifaj rakontoj. Jen kion diras Mateo, \u0109apitro 2, verso 16 kaj sekvaj : \u201CTiam Herodo, ekvidinte, ke li estas trompita de la sa\u011Duloj, tre koleris; kaj sendinte, li mortigis \u0109iujn knabojn en Betleemo kaj en \u0109iuj \u011Diaj \u0109irka\u016Da\u0135oj, havantajn du jarojn a\u016D malpli, la\u016D la tempo, pri kiu li precize scii\u011Dis de la sa\u011Duloj. Tiam plenumi\u011Dis tio, kio estis dirita per la profeto Jeremio, nome \"Vo\u0109o estas a\u016Ddita en Rama, \u011Cemado kaj maldol\u0109a plorado, Rakel priploras siajn infanojn, kaj \u015Di ne volas konsoli\u011Di, \u0109ar ili forestas\" (31, 15). La epizodo ree\u0125as tiun paralelan de la dronado de infanoj la\u016D la Eliro."@eo . . . "0007"^^ . "Es coneix com la Matan\u00E7a dels Innocents els fets relatats a l'Evangeli segons Mateu i en alguns evangelis ap\u00F2crifs segons els quals el rei Herodes el Gran va manar assassinar tots els nens de menys de dos anys de Betlem i la seva rodalia per tal de matar Jes\u00FAs. Amb aquesta matan\u00E7a es compliria una profecia del profeta Jeremies sobre l'arribada del Messies. Dins el cristianisme es commemora aquest relat b\u00EDblic al dia dels sants innocents. Molts historiadors moderns neguen la historicitat de l'episodi, ja que no es troba en cap altra font, ni als altres evangelis ni a l'obra de Josep Flavi, principal font per a la hist\u00F2ria jueva de l'\u00E8poca."@ca . . . . . . . . . . . . "La matanza de los Inocentes es un episodio relatado en el Nuevo Testamento con car\u00E1cter singular: de los cuatro evangelios can\u00F3nicos, el \u00FAnico que lo relata es el Evangelio de Mateo (Mt 2, 16-18). Si bien se presenta nuevamente en los evangelios ap\u00F3crifos, como el Protoevangelio de Santiago y en el Evangelio armenio de la infancia.\u200B"@es . . . . "Als Kindermord in Bethlehem (auch Bethlehemitischer Kindermord) bezeichnet die christliche Tradition die in der Weihnachtsgeschichte des Matth\u00E4usevangeliums (Mt 2 ) \u00FCberlieferte T\u00F6tung aller m\u00E4nnlichen Kleinkinder in Bethlehem, die von K\u00F6nig Herodes dem Gro\u00DFen angeordnet worden sei, um den \u2013 wie ihn der Evangelist nennt \u2013 neugeborenen K\u00F6nig der Juden, Jesus von Nazaret, zu beseitigen. Eine Mehrheit der Herodes-Biographen und \u201Ewahrscheinlich eine Mehrheit der Bibelforscher\u201C halten das Ereignis f\u00FCr fiktiv."@de . . "Masakro de la Senpekuloj"@eo . . . . . . . . "The Massacre of the Innocents is the incident described in the nativity narrative of the Gospel of Matthew (2:16\u201318) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. The Catholic Church regards them as the first Christian martyrs, and their feast \u2013 Holy Innocents' Day (or the Feast of the Holy Innocents) \u2013 is celebrated on 28 December. A majority of Herod biographers, and \"probably a majority of biblical scholars,\" hold the event to be myth, or legend."@en . . . . . . . . . . . . . . . . . . . . . "Kindermoord van Bethlehem"@nl . "Le massacre des Innocents est un \u00E9pisode relat\u00E9 dans l'\u00C9vangile selon Matthieu en m\u00EAme temps que la fuite en \u00C9gypte : le meurtre de tous les enfants de moins de deux ans dans la r\u00E9gion de Bethl\u00E9em. Selon le r\u00E9cit \u00E9vang\u00E9lique, ce massacre a \u00E9t\u00E9 commis sur l'ordre d'H\u00E9rode, craignant l'av\u00E8nement d'un roi des Juifs annonc\u00E9 par ses propres devins, ou mages, dans la p\u00E9riode m\u00EAme de la naissance de J\u00E9sus. L'ensemble des \u00C9glises les honore comme martyrs au cours du jour des Saints Innocents ; cet \u00E9v\u00E9nement est f\u00EAt\u00E9 le 28 d\u00E9cembre en Occident et en Orient catholique, et le 29 d\u00E9cembre en Orient orthodoxe."@fr . . . . . . "\u8AF8\u8056\u5B30\u5B69\u6B89\u9053\u6176\u65E5\uFF0C\u8056\u516C\u6703\u7A31\u5B30\u5B69\u88AB\u6BBA\u65E5\uFF08\u82F1\u8A9E\uFF1ADay of the Holy Innocents\uFF09\uFF0C\u7D00\u5FF5\u8056\u7D93\u65B0\u7D04\u4E2D\u4E09\u4F4D\u6771\u65B9\u8CE2\u58EB\u671D\u62DC\u8036\u7A4C\u8056\u5B30\u5F8C\uFF0C\u9ED1\u843D\u5FB7\u738B\u70BA\u4E86\u9664\u53BB\u65B0\u751F\u7684\u300C\u7336\u592A\u4EBA\u541B\u738B\u300D\uFF0C\u66FE\u4E0B\u4EE4\u7F85\u99AC\u8ECD\u968A\u5C60\u6BBA\u4F2F\u5229\u6046\u53CA\u5176\u5468\u570D\u5883\u5167\u7684\u5169\u6B72\u4EE5\u4E0B\u5B30\u5152\u3002\u6559\u6703\u628A\u9019\u4E9B\u5B30\u5152\u8996\u4F5C\u6B89\u9053\u8005\uFF0C\u56E0\u70BA\u4ED6\u5011\u662F\u70BA\u4E86\u8036\u7A4C\u7684\u7DE3\u6545\u800C\u906D\u6BBA\u5BB3\u7684\u3002 \u6559\u6703\u65BC\u8056\u8A95\u7BC0\u5F8C\u7D00\u5FF5\u5B30\u5B69\u88AB\u6BBA\u65E5\uFF0C\u662F\u4EE5\u8AF8\u8056\u5B30\u5B69\u7684\u72A7\u7272\uFF0C\u4EE3\u8868\u7121\u8F9C\u72A7\u7272\u8005\u7684\u898B\u8B49\u3002"@zh . . . . "O Massacre dos Inocentes \u00E9 um epis\u00F3dio de infantic\u00EDdio pelo rei da Judeia, Herodes, o Grande, que aparece no Evangelho de Mateus (Mateus 2:16\u201318). O autor, tradicionalmente Mateus, reporta que Herodes teria ordenado a execu\u00E7\u00E3o de todos os meninos da vila de Bel\u00E9m para evitar perder o trono para o rec\u00E9m-nascido \"Rei dos Judeus\", cujo nascimento fora revelado para ele pelos Reis Magos. O incidente, como outros descritos em Mateus, \u00E9 descrito como a realiza\u00E7\u00E3o de uma passagem no Antigo Testamento, entendida como uma profecia de Jeremias:"@pt . . . . . . . . "--12-28"^^ . . . . . "Als Kindermord in Bethlehem (auch Bethlehemitischer Kindermord) bezeichnet die christliche Tradition die in der Weihnachtsgeschichte des Matth\u00E4usevangeliums (Mt 2 ) \u00FCberlieferte T\u00F6tung aller m\u00E4nnlichen Kleinkinder in Bethlehem, die von K\u00F6nig Herodes dem Gro\u00DFen angeordnet worden sei, um den \u2013 wie ihn der Evangelist nennt \u2013 neugeborenen K\u00F6nig der Juden, Jesus von Nazaret, zu beseitigen. Eine Mehrheit der Herodes-Biographen und \u201Ewahrscheinlich eine Mehrheit der Bibelforscher\u201C halten das Ereignis f\u00FCr fiktiv."@de . . "Various, presumably close to the birth of Jesus"@en . . "\u039A\u03B1\u03C4\u03AC \u03C4\u03B7\u03BD \u039A\u03B1\u03B9\u03BD\u03AE \u0394\u03B9\u03B1\u03B8\u03AE\u03BA\u03B7, \u03B7 \u03A3\u03C6\u03B1\u03B3\u03AE \u03C4\u03C9\u03BD \u03BD\u03B7\u03C0\u03AF\u03C9\u03BD \u03B5\u03AF\u03BD\u03B1\u03B9 \u03C4\u03BF \u03C0\u03B5\u03C1\u03B9\u03C3\u03C4\u03B1\u03C4\u03B9\u03BA\u03CC \u03C3\u03C4\u03BF \u03BF\u03C0\u03BF\u03AF\u03BF \u03BF \u0397\u03C1\u03CE\u03B4\u03B7\u03C2 \u03BF \u039C\u03AD\u03B3\u03B1\u03C2, \u03B2\u03B1\u03C3\u03B9\u03BB\u03B9\u03AC\u03C2 \u03C4\u03B7\u03C2 \u0399\u03BF\u03C5\u03B4\u03B1\u03AF\u03B1\u03C2, \u03B4\u03B9\u03B1\u03C4\u03AC\u03B6\u03B5\u03B9 \u03C4\u03B7\u03BD \u03B5\u03BA\u03C4\u03AD\u03BB\u03B5\u03C3\u03B7 \u03CC\u03BB\u03C9\u03BD \u03C4\u03C9\u03BD \u03B1\u03C1\u03C3\u03B5\u03BD\u03B9\u03BA\u03CE\u03BD \u03C0\u03B1\u03B9\u03B4\u03B9\u03CE\u03BD \u03B7\u03BB\u03B9\u03BA\u03AF\u03B1\u03C2 \u03B4\u03CD\u03BF \u03B5\u03C4\u03CE\u03BD \u03BA\u03B1\u03B9 \u03BA\u03AC\u03C4\u03C9 \u03C0\u03BF\u03C5 \u03B6\u03BF\u03C5\u03BD \u03C3\u03C4\u03B7\u03BD \u0392\u03B7\u03B8\u03BB\u03B5\u03AD\u03BC \u03BA\u03B1\u03B9 \u03C0\u03B5\u03C1\u03AF\u03C7\u03C9\u03C1\u03B1. \u0391\u03C5\u03C4\u03CC \u03C4\u03BF \u03B3\u03B5\u03B3\u03BF\u03BD\u03CC\u03C2 \u03B5\u03BE\u03B9\u03C3\u03C4\u03BF\u03C1\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C3\u03C4\u03BF \u039A\u03B1\u03C4\u03AC \u039C\u03B1\u03C4\u03B8\u03B1\u03AF\u03BF\u03BD \u0395\u03C5\u03B1\u03B3\u03B3\u03AD\u03BB\u03B9\u03BF \u0392\u2019 1-18 \u03B1\u03BB\u03BB\u03AC \u03BA\u03B1\u03B9 \u03C3\u03C4\u03BF \u03C0\u03C1\u03C9\u03C4\u03B5\u03C5\u03B1\u03B3\u03B3\u03AD\u03BB\u03B9\u03BF \u03C4\u03BF\u03C5 \u0399\u03AC\u03BA\u03C9\u03B2\u03BF\u03C5."@el . . . . . . . . "La strage degli innocenti \u00E8 un episodio raccontato nel Vangelo secondo Matteo (2,1-16), in cui Erode il Grande, re della Giudea, ordin\u00F2 un massacro di bambini allo scopo di uccidere Ges\u00F9, della cui nascita a Betlemme era stato informato dai Magi. Secondo la narrazione evangelica, Ges\u00F9 scamp\u00F2 alla strage in quanto un angelo avvis\u00F2 in sogno Giuseppe, ordinandogli di fuggire in Egitto; solo dopo la morte di Erode Giuseppe torn\u00F2 indietro, stabilendosi in Galilea, a Nazareth. Molti studiosi moderni, anche cristiani, negano la storicit\u00E0 dell'episodio, viste le incongruenze sia tra i vangeli di Matteo e Luca sia all'interno della stessa narrazione matteana, oltre che per il mancato riscontro negli archivi ebraici, nel Nuovo Testamento e nelle opere di Giuseppe Flavio, fonte principale della storia giudaica del I secolo. Altri studiosi ne accettano invece la storicit\u00E0 in quanto l'episodio s'inserirebbe nel carattere e nella modalit\u00E0 di governare che ebbe Erode, uomo crudele e sanguinario; questi avvertendo il pericolo di un'usurpazione non avrebbe esitato infatti ad uccidere in diverse occasioni una moglie, tre cognati, una suocera, tre figli e alcune centinaia di oppositori.Secondo Macrobio, Augusto, ricevuta la notizia della morte dei figli di Erode, Alessandro e Aristobulo, da lui ben conosciuti, ebbe a dire: \u00AB\u00C8 meglio essere il maiale di Erode piuttosto che uno dei suoi figli\u00BB; infatti Erode, essendo giudaizzato, non mangiava carne di maiale, anche se non esit\u00F2 ad uccidere i suoi stessi figli. Nella tradizione occidentale e cristiana il racconto \u00E8 divenuto un topos culturale che ha dato luogo nei secoli a moltissime rappresentazioni artistiche: i bambini innocenti che muoiono violentemente, uccisi dalla sete di potere, vittime inconsapevoli di un odio spietato contro chi pu\u00F2 ostacolare i piani di potenza e di dominio. Nel XII secolo, a Parigi, il nome degli Innocenti fu dato ad una chiesa e al cimitero adiacente ad essa, entrambi poi rasi al suolo verso la fine del XVIII secolo."@it . . . . "Pembantaian anak-anak di Betlehem"@in . . . . "1124725607"^^ . . . "Holy Innocents"@en . "Matanza de los Inocentes"@es . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Children's choirs"@en . . . . . . . . . . . . . . "Rze\u017A niewini\u0105tek \u2013 termin okre\u015Blaj\u0105cy histori\u0119 opisan\u0105 w Ewangelii Mateusza \u2013 wymordowanie ch\u0142opc\u00F3w do lat dw\u00F3ch z Betlejem i okolicy na polecenie Heroda Wielkiego. Ten ostatni, dowiedziawszy si\u0119 o narodzinach w Betlejem nowego kr\u00F3la \u017Cydowskiego, chcia\u0142 w ten spos\u00F3b zabezpieczy\u0107 si\u0119 przed ewentualnym konkurentem. Wobec milczenia pozosta\u0142ych Ewangelii kanonicznych oraz J\u00F3zefa Flawiusza cz\u0119\u015B\u0107 badaczy kwestionuje historyczno\u015B\u0107 tego wydarzenia."@pl . . "Rze\u017A niewini\u0105tek \u2013 termin okre\u015Blaj\u0105cy histori\u0119 opisan\u0105 w Ewangelii Mateusza \u2013 wymordowanie ch\u0142opc\u00F3w do lat dw\u00F3ch z Betlejem i okolicy na polecenie Heroda Wielkiego. Ten ostatni, dowiedziawszy si\u0119 o narodzinach w Betlejem nowego kr\u00F3la \u017Cydowskiego, chcia\u0142 w ten spos\u00F3b zabezpieczy\u0107 si\u0119 przed ewentualnym konkurentem. Wobec milczenia pozosta\u0142ych Ewangelii kanonicznych oraz J\u00F3zefa Flawiusza cz\u0119\u015B\u0107 badaczy kwestionuje historyczno\u015B\u0107 tego wydarzenia."@pl . . . . . . . . . . . "O Massacre dos Inocentes \u00E9 um epis\u00F3dio de infantic\u00EDdio pelo rei da Judeia, Herodes, o Grande, que aparece no Evangelho de Mateus (Mateus 2:16\u201318). O autor, tradicionalmente Mateus, reporta que Herodes teria ordenado a execu\u00E7\u00E3o de todos os meninos da vila de Bel\u00E9m para evitar perder o trono para o rec\u00E9m-nascido \"Rei dos Judeus\", cujo nascimento fora revelado para ele pelos Reis Magos. O incidente, como outros descritos em Mateus, \u00E9 descrito como a realiza\u00E7\u00E3o de uma passagem no Antigo Testamento, entendida como uma profecia de Jeremias: Os meninos, conhecidos na Igreja como \"Santos Inocentes\", j\u00E1 foram chamados de os primeiros m\u00E1rtires crist\u00E3os. Relatos tradicionais falam em mais de dez mil mortos, mas estimativas mais conservadoras estimam algo em torno de uma poucas d\u00FAzias. Os bi\u00F3grafos modernos de Herodes geralmente negam que o evento sequer tenha ocorrido. No S\u00E9culo XII, em Paris, o nome dos Inocentes foi dado a uma igreja e ao adjacente a ela, tanto ent\u00E3o arrasada no final do S\u00E9culo XVIII."@pt . . . . . "\u8AF8\u8056\u5B30\u5B69\u6B89\u9053\u6176\u65E5"@zh . . "Babies"@en . . . . . "\u8AF8\u8056\u5B30\u5B69\u6B89\u9053\u6176\u65E5\uFF0C\u8056\u516C\u6703\u7A31\u5B30\u5B69\u88AB\u6BBA\u65E5\uFF08\u82F1\u8A9E\uFF1ADay of the Holy Innocents\uFF09\uFF0C\u7D00\u5FF5\u8056\u7D93\u65B0\u7D04\u4E2D\u4E09\u4F4D\u6771\u65B9\u8CE2\u58EB\u671D\u62DC\u8036\u7A4C\u8056\u5B30\u5F8C\uFF0C\u9ED1\u843D\u5FB7\u738B\u70BA\u4E86\u9664\u53BB\u65B0\u751F\u7684\u300C\u7336\u592A\u4EBA\u541B\u738B\u300D\uFF0C\u66FE\u4E0B\u4EE4\u7F85\u99AC\u8ECD\u968A\u5C60\u6BBA\u4F2F\u5229\u6046\u53CA\u5176\u5468\u570D\u5883\u5167\u7684\u5169\u6B72\u4EE5\u4E0B\u5B30\u5152\u3002\u6559\u6703\u628A\u9019\u4E9B\u5B30\u5152\u8996\u4F5C\u6B89\u9053\u8005\uFF0C\u56E0\u70BA\u4ED6\u5011\u662F\u70BA\u4E86\u8036\u7A4C\u7684\u7DE3\u6545\u800C\u906D\u6BBA\u5BB3\u7684\u3002 \u6559\u6703\u65BC\u8056\u8A95\u7BC0\u5F8C\u7D00\u5FF5\u5B30\u5B69\u88AB\u6BBA\u65E5\uFF0C\u662F\u4EE5\u8AF8\u8056\u5B30\u5B69\u7684\u72A7\u7272\uFF0C\u4EE3\u8868\u7121\u8F9C\u72A7\u7272\u8005\u7684\u898B\u8B49\u3002"@zh . . . . . . . "Rze\u017A niewini\u0105tek"@pl . . . . . ""@en . . . . . . "\u0645\u0630\u0628\u062D\u0629 \u0627\u0644\u0623\u0628\u0631\u064A\u0627\u0621 \u0647\u064A \u0645\u0630\u0628\u062D\u0629 \u0642\u0627\u0645 \u0628\u0647\u0627 \u0647\u064A\u0631\u0648\u062F\u0633 \u0627\u0644\u0643\u0628\u064A\u0631 \u0630\u0643\u0631\u062A \u0641\u064A \u0625\u0646\u062C\u064A\u0644 \u0645\u062A\u0649 (2 : 16-18) \u0648\u0644\u0645 \u062A\u0630\u0643\u0631 \u0641\u064A \u0623\u0646\u0627\u062C\u064A\u0644 \u0623\u062E\u0631\u0649 \u0623\u0648 \u0623\u0628\u0648\u0643\u0631\u064A\u0641\u0627 \u0645\u0628\u0643\u0631\u0629 \u0628\u0627\u0633\u062A\u062B\u0646\u0627\u0621 \u0625\u0646\u062C\u064A\u0644 \u064A\u0639\u0642\u0648\u0628 22. \u064A\u0642\u0635 \u0645\u062A\u0649 \u0623\u0646 \u0627\u0644\u0645\u0644\u0643 \u0647\u0631\u0648\u062F\u0633 \u0623\u0645\u0631 \u0628\u0630\u0628\u062D \u0643\u0644 \u0627\u0644\u0623\u0648\u0644\u0627\u062F \u0627\u0644\u0630\u0643\u0648\u0631 \u0641\u064A \u0628\u064A\u062A \u0644\u062D\u0645 \u0644\u064A\u062A\u062C\u0646\u0628 \u0641\u0642\u062F\u0627\u0646 \u0645\u0644\u0643\u0647 \u0625\u0644\u0649 \u00AB\u00BB \u0627\u0644\u0645\u0648\u0644\u0648\u062F \u0627\u0644\u0630\u064A \u0623\u0639\u0644\u0646 \u0627\u0644\u0645\u062C\u0648\u0633 \u0648\u0644\u0627\u062F\u062A\u0647. \u0644\u0627 \u064A\u0639\u062A\u0628\u0631 \u0645\u0639\u0638\u0645 \u0645\u0624\u0631\u062E\u064A \u0633\u064A\u0631\u0629 \u0647\u064A\u0631\u0648\u062F\u0633 \u0641\u064A \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u062D\u062F\u064A\u062B \u0627\u0644\u0642\u0635\u0629 \u0643\u062D\u062F\u062B \u062A\u0627\u0631\u064A\u062E\u064A \u062D\u0642\u064A\u0642\u064A. \u0648\u064A\u0635\u0641 \u0639\u062F\u0629 \u0639\u0644\u0645\u0627\u0621 \u0642\u0635\u0635 \u0637\u0641\u0648\u0644\u0629 \u0627\u0644\u0645\u0633\u064A\u062D \u0627\u0644\u0623\u062E\u0631\u0649 \u0643\u0642\u0635\u0635 \u062A\u0642\u062F\u064A\u0633 \u0623\u0634\u062E\u0627\u0635 \u0635\u0627\u0644\u062D\u064A\u0646 \u062E\u0644\u0627\u0642\u0629 \u063A\u064A\u0631 \u062A\u0627\u0631\u064A\u062E\u064A\u0629."@ar . "28419"^^ . "De Kindermoord van Bethlehem is het verhaal in Matte\u00FCs over de infanticide die plaatsvond na de geboorte van Jezus."@nl . . . . "Massacre of the Innocents"@en . . . . . . . . . . . . . . . . . . "\u5E7C\u5150\u8650\u6BBA\uFF08\u3088\u3046\u3058\u304E\u3083\u304F\u3055\u3064\uFF09\u306F\u3001\u65B0\u7D04\u8056\u66F8\u306E\u300E\u30DE\u30BF\u30A4\u306B\u3088\u308B\u798F\u97F3\u66F8\u300F2\u7AE016\u7BC0\uFF5E18\u7BC0\u306B\u3042\u3089\u308F\u308C\u308B\u30A8\u30D4\u30BD\u30FC\u30C9\u3002\u201C\u65B0\u305F\u306B\u30E6\u30C0\u30E4\u4EBA\u306E\u738B\u3068\u306A\u308B\u5B50\u201D\uFF08\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u306E\u3053\u3068\uFF09\u304C\u30D9\u30C4\u30EC\u30D8\u30E0\uFF08\u30D9\u30C8\u30EC\u30D8\u30E0\uFF09\u306B\u751F\u307E\u308C\u305F\u3068\u805E\u3044\u3066\u602F\u3048\u305F\u30E6\u30C0\u30E4\u306E\u652F\u914D\u8005\u30D8\u30ED\u30C7\u5927\u738B\u304C\u30D9\u30C4\u30EC\u30D8\u30E0\u30672\u6B73\u4EE5\u4E0B\u306E\u7537\u5150\u3092\u5168\u3066\u6BBA\u5BB3\u3055\u305B\u305F\u51FA\u6765\u4E8B\u3002"@ja . . . . . . . . . "Le massacre des Innocents est un \u00E9pisode relat\u00E9 dans l'\u00C9vangile selon Matthieu en m\u00EAme temps que la fuite en \u00C9gypte : le meurtre de tous les enfants de moins de deux ans dans la r\u00E9gion de Bethl\u00E9em. Selon le r\u00E9cit \u00E9vang\u00E9lique, ce massacre a \u00E9t\u00E9 commis sur l'ordre d'H\u00E9rode, craignant l'av\u00E8nement d'un roi des Juifs annonc\u00E9 par ses propres devins, ou mages, dans la p\u00E9riode m\u00EAme de la naissance de J\u00E9sus. L'ensemble des \u00C9glises les honore comme martyrs au cours du jour des Saints Innocents ; cet \u00E9v\u00E9nement est f\u00EAt\u00E9 le 28 d\u00E9cembre en Occident et en Orient catholique, et le 29 d\u00E9cembre en Orient orthodoxe. L'historicit\u00E9 de ce r\u00E9cit est remise en cause. D'apr\u00E8s certains auteurs, il serait calqu\u00E9 sur un passage de l'Ancien Testament o\u00F9 Pharaon ordonne la mort de tous les nouveau-n\u00E9s isra\u00E9lites m\u00E2les, avant que Mo\u00EFse ne survienne pour le salut du peuple (cf. Ex 1, 16-22). Parmi les historiens qui contestent l'historicit\u00E9 de ce massacre, on retrouve G\u00E9za Vermes et E. P. Sanders. Mais d'autres historiens, dont Paul Veyne, s'appuient sur le t\u00E9moignage de Macrobe pour estimer que cet \u00E9pisode a une base historique, bien qu'il ne se rapporte pas explicitement \u00E0 la naissance du Christ. Daniel J. Harrington d\u00E9clare que l'historicit\u00E9 de l'\u00E9v\u00E9nement est \u00AB une question ouverte qui probablement ne [pourra] jamais \u00EAtre d\u00E9finitivement close \u00BB. Paul L. Maier estime, quant \u00E0 lui, que les biographes r\u00E9cents d'H\u00E9rode rejettent la r\u00E9alit\u00E9 de ce massacre."@fr . . . "Massacre des Innocents"@fr . . . . . . . "Barnamorden i Betlehem \u00E4r en episod i Nya testamentet som intr\u00E4ffade vid tiden f\u00F6r Jesus f\u00F6delse. I Matteusevangeliets andra kapitel ber\u00E4ttas att kung Herodes f\u00E5tt veta av stj\u00E4rntydare att en nyf\u00F6dd utanf\u00F6r hans egen sl\u00E4kt skulle bli kung. F\u00F6r att f\u00F6rhindra detta l\u00E4t han d\u00F6da alla gossebarn under tv\u00E5 \u00E5rs \u00E5lder i trakten kring Betlehem. Jesus undkom dock efter att den heliga familjen lyckats fly till Egypten. Den 28 december h\u00F6gtidligh\u00E5lls h\u00E4ndelsen, en dag som i Sverige ben\u00E4mns \"v\u00E4rnl\u00F6sa barns dag\" och i Finland (och f\u00F6re \u00E5r 2000 \u00E4ven i Sverige) \"menl\u00F6sa barns dag\"."@sv . "Holy Innocents"@en . . . . . . . . . . . . . . . . "De Kindermoord van Bethlehem is het verhaal in Matte\u00FCs over de infanticide die plaatsvond na de geboorte van Jezus."@nl . . . . . . . . . "Masakro de la Senpekuloj estas la nomo donita al epizodo raportita en la evangelio la\u016D Mateo dum la Sankta Familio estis forfu\u011Danta al Egiptujo: la mortigo de \u0109iuj infanoj pli junaj a\u016D dujara\u011Daj en la regiono de Bet-Le\u0125em, ordonita de Herodo la Granda tuj post la naski\u011Do de Jesuo el Nazareto. La epizodo ree\u0125as tiun paralelan de la dronado de infanoj la\u016D la Eliro."@eo . . . . . . . . . . . . . . . . "\u0645\u0630\u0628\u062D\u0629 \u0627\u0644\u0623\u0628\u0631\u064A\u0627\u0621 \u0647\u064A \u0645\u0630\u0628\u062D\u0629 \u0642\u0627\u0645 \u0628\u0647\u0627 \u0647\u064A\u0631\u0648\u062F\u0633 \u0627\u0644\u0643\u0628\u064A\u0631 \u0630\u0643\u0631\u062A \u0641\u064A \u0625\u0646\u062C\u064A\u0644 \u0645\u062A\u0649 (2 : 16-18) \u0648\u0644\u0645 \u062A\u0630\u0643\u0631 \u0641\u064A \u0623\u0646\u0627\u062C\u064A\u0644 \u0623\u062E\u0631\u0649 \u0623\u0648 \u0623\u0628\u0648\u0643\u0631\u064A\u0641\u0627 \u0645\u0628\u0643\u0631\u0629 \u0628\u0627\u0633\u062A\u062B\u0646\u0627\u0621 \u0625\u0646\u062C\u064A\u0644 \u064A\u0639\u0642\u0648\u0628 22. \u064A\u0642\u0635 \u0645\u062A\u0649 \u0623\u0646 \u0627\u0644\u0645\u0644\u0643 \u0647\u0631\u0648\u062F\u0633 \u0623\u0645\u0631 \u0628\u0630\u0628\u062D \u0643\u0644 \u0627\u0644\u0623\u0648\u0644\u0627\u062F \u0627\u0644\u0630\u0643\u0648\u0631 \u0641\u064A \u0628\u064A\u062A \u0644\u062D\u0645 \u0644\u064A\u062A\u062C\u0646\u0628 \u0641\u0642\u062F\u0627\u0646 \u0645\u0644\u0643\u0647 \u0625\u0644\u0649 \u00AB\u00BB \u0627\u0644\u0645\u0648\u0644\u0648\u062F \u0627\u0644\u0630\u064A \u0623\u0639\u0644\u0646 \u0627\u0644\u0645\u062C\u0648\u0633 \u0648\u0644\u0627\u062F\u062A\u0647. \u0644\u0627 \u064A\u0639\u062A\u0628\u0631 \u0645\u0639\u0638\u0645 \u0645\u0624\u0631\u062E\u064A \u0633\u064A\u0631\u0629 \u0647\u064A\u0631\u0648\u062F\u0633 \u0641\u064A \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u062D\u062F\u064A\u062B \u0627\u0644\u0642\u0635\u0629 \u0643\u062D\u062F\u062B \u062A\u0627\u0631\u064A\u062E\u064A \u062D\u0642\u064A\u0642\u064A. \u0648\u064A\u0635\u0641 \u0639\u062F\u0629 \u0639\u0644\u0645\u0627\u0621 \u0642\u0635\u0635 \u0637\u0641\u0648\u0644\u0629 \u0627\u0644\u0645\u0633\u064A\u062D \u0627\u0644\u0623\u062E\u0631\u0649 \u0643\u0642\u0635\u0635 \u062A\u0642\u062F\u064A\u0633 \u0623\u0634\u062E\u0627\u0635 \u0635\u0627\u0644\u062D\u064A\u0646 \u062E\u0644\u0627\u0642\u0629 \u063A\u064A\u0631 \u062A\u0627\u0631\u064A\u062E\u064A\u0629."@ar . "\u03A3\u03C6\u03B1\u03B3\u03AE \u03C4\u03C9\u03BD \u03BD\u03B7\u03C0\u03AF\u03C9\u03BD"@el . . "Matan\u00E7a dels Innocents"@ca . . "Pembantaian Kanak-Kanak Suci adalah sebuah catatan infantisida dalam Alkitab yang dilakukan oleh Herodes Agung, Raja Yahudi yang dilantik oleh Romawi. Menurut Injil Matius, Herodes memerintahkan eksekusi seluruh anak laki-laki muda di sekitar Bethlehem, karena ia khawatir akan kehilangan takhtanya dari Raja Yahudi yang baru lahir seperti yang diberitahukan kepadanya oleh orang-orang Majus. Dalam Injil Matius, peristiwa tersebut dipahami sebagai pemenuhan nubuat Perjanjian Lama. Jumlah bayi yang dibunuh tidak disebutkan. Kanak-Kanak Suci, meskipun Yahudi, diakui sebagai martir-martir Kristen pertama oleh Gereja Katolik, dan perayaan Pesta Kanak-Kanak Suci dirayakan setiap tanggal 28 Desember."@in . . . . . . "First Martyrs"@en . . . . . . . "--01-10"^^ . . . . . . . . . "\u0645\u0630\u0628\u062D\u0629 \u0627\u0644\u0623\u0628\u0631\u064A\u0627\u0621"@ar . . . . . "The Virgin and Child Surrounded by the Holy Innocents by Peter Paul Rubens"@en . . "--12-27"^^ . "c.\u20097\u20132 BC"@en . . . . . . "La strage degli innocenti \u00E8 un episodio raccontato nel Vangelo secondo Matteo (2,1-16), in cui Erode il Grande, re della Giudea, ordin\u00F2 un massacro di bambini allo scopo di uccidere Ges\u00F9, della cui nascita a Betlemme era stato informato dai Magi. Secondo la narrazione evangelica, Ges\u00F9 scamp\u00F2 alla strage in quanto un angelo avvis\u00F2 in sogno Giuseppe, ordinandogli di fuggire in Egitto; solo dopo la morte di Erode Giuseppe torn\u00F2 indietro, stabilendosi in Galilea, a Nazareth."@it . . ""@en . . . . . . "Pembantaian Kanak-Kanak Suci adalah sebuah catatan infantisida dalam Alkitab yang dilakukan oleh Herodes Agung, Raja Yahudi yang dilantik oleh Romawi. Menurut Injil Matius, Herodes memerintahkan eksekusi seluruh anak laki-laki muda di sekitar Bethlehem, karena ia khawatir akan kehilangan takhtanya dari Raja Yahudi yang baru lahir seperti yang diberitahukan kepadanya oleh orang-orang Majus. Dalam Injil Matius, peristiwa tersebut dipahami sebagai pemenuhan nubuat Perjanjian Lama. Jumlah bayi yang dibunuh tidak disebutkan. Kanak-Kanak Suci, meskipun Yahudi, diakui sebagai martir-martir Kristen pertama oleh Gereja Katolik, dan perayaan Pesta Kanak-Kanak Suci dirayakan setiap tanggal 28 Desember."@in . . . . . . . . . . . . . . . "Barnamorden i Betlehem \u00E4r en episod i Nya testamentet som intr\u00E4ffade vid tiden f\u00F6r Jesus f\u00F6delse. I Matteusevangeliets andra kapitel ber\u00E4ttas att kung Herodes f\u00E5tt veta av stj\u00E4rntydare att en nyf\u00F6dd utanf\u00F6r hans egen sl\u00E4kt skulle bli kung. F\u00F6r att f\u00F6rhindra detta l\u00E4t han d\u00F6da alla gossebarn under tv\u00E5 \u00E5rs \u00E5lder i trakten kring Betlehem. Jesus undkom dock efter att den heliga familjen lyckats fly till Egypten. Den 28 december h\u00F6gtidligh\u00E5lls h\u00E4ndelsen, en dag som i Sverige ben\u00E4mns \"v\u00E4rnl\u00F6sa barns dag\" och i Finland (och f\u00F6re \u00E5r 2000 \u00E4ven i Sverige) \"menl\u00F6sa barns dag\"."@sv . . . . . . "\u5E7C\u5150\u8650\u6BBA\uFF08\u3088\u3046\u3058\u304E\u3083\u304F\u3055\u3064\uFF09\u306F\u3001\u65B0\u7D04\u8056\u66F8\u306E\u300E\u30DE\u30BF\u30A4\u306B\u3088\u308B\u798F\u97F3\u66F8\u300F2\u7AE016\u7BC0\uFF5E18\u7BC0\u306B\u3042\u3089\u308F\u308C\u308B\u30A8\u30D4\u30BD\u30FC\u30C9\u3002\u201C\u65B0\u305F\u306B\u30E6\u30C0\u30E4\u4EBA\u306E\u738B\u3068\u306A\u308B\u5B50\u201D\uFF08\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u306E\u3053\u3068\uFF09\u304C\u30D9\u30C4\u30EC\u30D8\u30E0\uFF08\u30D9\u30C8\u30EC\u30D8\u30E0\uFF09\u306B\u751F\u307E\u308C\u305F\u3068\u805E\u3044\u3066\u602F\u3048\u305F\u30E6\u30C0\u30E4\u306E\u652F\u914D\u8005\u30D8\u30ED\u30C7\u5927\u738B\u304C\u30D9\u30C4\u30EC\u30D8\u30E0\u30672\u6B73\u4EE5\u4E0B\u306E\u7537\u5150\u3092\u5168\u3066\u6BBA\u5BB3\u3055\u305B\u305F\u51FA\u6765\u4E8B\u3002"@ja . . . . . . . . . "--12-29"^^ . . . . . . . . . . . "\u5E7C\u5150\u8650\u6BBA"@ja . . . "\u039A\u03B1\u03C4\u03AC \u03C4\u03B7\u03BD \u039A\u03B1\u03B9\u03BD\u03AE \u0394\u03B9\u03B1\u03B8\u03AE\u03BA\u03B7, \u03B7 \u03A3\u03C6\u03B1\u03B3\u03AE \u03C4\u03C9\u03BD \u03BD\u03B7\u03C0\u03AF\u03C9\u03BD \u03B5\u03AF\u03BD\u03B1\u03B9 \u03C4\u03BF \u03C0\u03B5\u03C1\u03B9\u03C3\u03C4\u03B1\u03C4\u03B9\u03BA\u03CC \u03C3\u03C4\u03BF \u03BF\u03C0\u03BF\u03AF\u03BF \u03BF \u0397\u03C1\u03CE\u03B4\u03B7\u03C2 \u03BF \u039C\u03AD\u03B3\u03B1\u03C2, \u03B2\u03B1\u03C3\u03B9\u03BB\u03B9\u03AC\u03C2 \u03C4\u03B7\u03C2 \u0399\u03BF\u03C5\u03B4\u03B1\u03AF\u03B1\u03C2, \u03B4\u03B9\u03B1\u03C4\u03AC\u03B6\u03B5\u03B9 \u03C4\u03B7\u03BD \u03B5\u03BA\u03C4\u03AD\u03BB\u03B5\u03C3\u03B7 \u03CC\u03BB\u03C9\u03BD \u03C4\u03C9\u03BD \u03B1\u03C1\u03C3\u03B5\u03BD\u03B9\u03BA\u03CE\u03BD \u03C0\u03B1\u03B9\u03B4\u03B9\u03CE\u03BD \u03B7\u03BB\u03B9\u03BA\u03AF\u03B1\u03C2 \u03B4\u03CD\u03BF \u03B5\u03C4\u03CE\u03BD \u03BA\u03B1\u03B9 \u03BA\u03AC\u03C4\u03C9 \u03C0\u03BF\u03C5 \u03B6\u03BF\u03C5\u03BD \u03C3\u03C4\u03B7\u03BD \u0392\u03B7\u03B8\u03BB\u03B5\u03AD\u03BC \u03BA\u03B1\u03B9 \u03C0\u03B5\u03C1\u03AF\u03C7\u03C9\u03C1\u03B1. \u0391\u03C5\u03C4\u03CC \u03C4\u03BF \u03B3\u03B5\u03B3\u03BF\u03BD\u03CC\u03C2 \u03B5\u03BE\u03B9\u03C3\u03C4\u03BF\u03C1\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C3\u03C4\u03BF \u039A\u03B1\u03C4\u03AC \u039C\u03B1\u03C4\u03B8\u03B1\u03AF\u03BF\u03BD \u0395\u03C5\u03B1\u03B3\u03B3\u03AD\u03BB\u03B9\u03BF \u0392\u2019 1-18 \u03B1\u03BB\u03BB\u03AC \u03BA\u03B1\u03B9 \u03C3\u03C4\u03BF \u03C0\u03C1\u03C9\u03C4\u03B5\u03C5\u03B1\u03B3\u03B3\u03AD\u03BB\u03B9\u03BF \u03C4\u03BF\u03C5 \u0399\u03AC\u03BA\u03C9\u03B2\u03BF\u03C5."@el . . . . . . . . . . . . . . . . . .