Thủy Xá (Hán tự: 水舍, lit. "Water Haven") and Hỏa Xá (Hán tự: 火舍, "Fire Haven") are Vietnamese names referring to two former Jarai chiefdoms located in Central Highlands of Vietnam. Their leaders used the title "King of Water" (Jarai: Pơtao Ia; Rade: Mtao Êa; Vietnamese: Thủy Vương; Khmer: Sdet Tik; Laotian: Sadet nam), "King of Fire" (Jarai: Pơtao Apui; Rade: Mtao Pui; Vietnamese: Hỏa Vương; Khmer: Sdet Phlong; Laotian: Sadet Fai) and the lesser-known "King of Wind" (Jarai: Pơtao Angin) respectively. The Jarai word Pơtao were often translated as "king" but were never real kings, actually they were ritual masters of fire, water and wind.
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| - Thủy Xá and Hỏa Xá (en)
- 水舍與火舍 (zh)
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| - Thủy Xá (Hán tự: 水舍, lit. "Water Haven") and Hỏa Xá (Hán tự: 火舍, "Fire Haven") are Vietnamese names referring to two former Jarai chiefdoms located in Central Highlands of Vietnam. Their leaders used the title "King of Water" (Jarai: Pơtao Ia; Rade: Mtao Êa; Vietnamese: Thủy Vương; Khmer: Sdet Tik; Laotian: Sadet nam), "King of Fire" (Jarai: Pơtao Apui; Rade: Mtao Pui; Vietnamese: Hỏa Vương; Khmer: Sdet Phlong; Laotian: Sadet Fai) and the lesser-known "King of Wind" (Jarai: Pơtao Angin) respectively. The Jarai word Pơtao were often translated as "king" but were never real kings, actually they were ritual masters of fire, water and wind. (en)
- 水舍与火舍（越南语：Thủy Xá - Hỏa Xá／水舍 - 火舍），是越南古代对居住在上的两个嘉莱族部落的称呼。這一帶共有三個自稱能夠掌控巫術的部落，其部落酋長的頭銜分別為「水法師」（嘉萊語：Pơtao Ia，埃地語：Mtao Êa，高棉語：Sdet Tik，寮語：Sadet nam）、「火法師」（嘉萊語：Pơtao Apui，埃地語：Mtao Pui，高棉語：Sdet Phlong，寮語：Sadet Fai）以及較少為人所知的「風法師」（嘉萊語：Pơtao Angin）。嘉萊語「Pơtao」一詞雖多被稱為「王」，但並非真正意義上的王，事實上他們是掌控水、火、風的巫師。越南古代文獻將水法師與火法師分別稱為「水王」和「火王」，他們統治的部落分別為水舍和火舍。 據現代學者考證，水舍和火舍分別位於今日嘉萊省阿雲巴市社以及多樂省亞蘇縣境內。 水舍與火舍這兩個部落政權直到19世紀仍然存在。1850年，法國傳教士Fr. Bouillevaux侵入湄公河流域時，曾提到嘉萊族有位甚為受人崇敬的君主「火王」。 直到越戰期間，火王的村莊還維持著一定程度的自治。1987年，末代火王去世。由於越南當局的憂慮，其指定的繼承人Siu Aluân未能被允許繼承火王之位。Siu Aluân於1999年去世，未指定繼承人。 (zh)
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| - Thủy Xá (Hán tự: 水舍, lit. "Water Haven") and Hỏa Xá (Hán tự: 火舍, "Fire Haven") are Vietnamese names referring to two former Jarai chiefdoms located in Central Highlands of Vietnam. Their leaders used the title "King of Water" (Jarai: Pơtao Ia; Rade: Mtao Êa; Vietnamese: Thủy Vương; Khmer: Sdet Tik; Laotian: Sadet nam), "King of Fire" (Jarai: Pơtao Apui; Rade: Mtao Pui; Vietnamese: Hỏa Vương; Khmer: Sdet Phlong; Laotian: Sadet Fai) and the lesser-known "King of Wind" (Jarai: Pơtao Angin) respectively. The Jarai word Pơtao were often translated as "king" but were never real kings, actually they were ritual masters of fire, water and wind. According to research, these tribes located in the valley of Ayun and Ba River, modern day Ayun Pa (a district in Gia Lai Province) and Ea Súp (a district in Đắk Lắk Province). Water and Fire Kingdoms were descendants of Cham people. The two kings occupied themselves with magic and sorcery, bewitching the people. According to legend, King of Water could pray for rain, and King of Fire could pray for hot weather. Their sorcery were known by Cambodian. In order to pray for peace and prosperity, the Cambodian king offered sacrifices to the two tribes every three years. Fire Kingdom Jrai were reported by French missionary Fr. Bouillevaux. He made an incursion through the Mekong in 1850 and mentioned about certain "King of Fire", a man of respect belonging to a certain group of people called Jarai. After the Franco-Siamese War, the French consolidated their administration in Laos, the authority of Central Highlands was given to the commissioner at Stung Treng, then in lower Laos. Jarai people resisted and defeated the French colonizers in 1894, but later were conquered by a large column of French troops in January 1897. The Master of Fire killed a French Prosper Marie Patrice Odend'hal in 1904. Soon they were attacked by a French army led by Vincillionni, the Master of Fire had to flee. In the same year, these territories were officially integrated into the protectorate of Annam, became a part of . The last Master of Fire died in 1987. His designated successor Siu Aluân never succeeded the office, apparently because of concerns by the Vietnamese authorities. Siu Aluân died in 1999 without news of a successor. (en)
- 水舍与火舍（越南语：Thủy Xá - Hỏa Xá／水舍 - 火舍），是越南古代对居住在上的两个嘉莱族部落的称呼。這一帶共有三個自稱能夠掌控巫術的部落，其部落酋長的頭銜分別為「水法師」（嘉萊語：Pơtao Ia，埃地語：Mtao Êa，高棉語：Sdet Tik，寮語：Sadet nam）、「火法師」（嘉萊語：Pơtao Apui，埃地語：Mtao Pui，高棉語：Sdet Phlong，寮語：Sadet Fai）以及較少為人所知的「風法師」（嘉萊語：Pơtao Angin）。嘉萊語「Pơtao」一詞雖多被稱為「王」，但並非真正意義上的王，事實上他們是掌控水、火、風的巫師。越南古代文獻將水法師與火法師分別稱為「水王」和「火王」，他們統治的部落分別為水舍和火舍。 據現代學者考證，水舍和火舍分別位於今日嘉萊省阿雲巴市社以及多樂省亞蘇縣境內。 水舍與火舍這兩個部落政權直到19世紀仍然存在。1850年，法國傳教士Fr. Bouillevaux侵入湄公河流域時，曾提到嘉萊族有位甚為受人崇敬的君主「火王」。 1893年法暹戰爭之後，法國控制了寮國，中部高原的控制權被交給了駐紮在下寮國的法國顧問。嘉萊人反抗，於1894年擊退了法國殖民者。後來在1897年1月，法國派遣一支大型縱隊入侵並將其征服，焚燒了嘉萊人的田地和村莊。1904年，火王袭杀法国官员乌登丹（Prosper Marie Patrice Odend'hal）。不久之后，法军进攻，火王出逃。法国人将其领地转交给安南保护国，设置管辖之。 直到越戰期間，火王的村莊還維持著一定程度的自治。1987年，末代火王去世。由於越南當局的憂慮，其指定的繼承人Siu Aluân未能被允許繼承火王之位。Siu Aluân於1999年去世，未指定繼承人。 (zh)
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