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The Holy Bible from Ancient Eastern Manuscripts (commonly called the Lamsa Bible) was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions.

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  • Lamsa Bible (en)
  • Bíblia Lamsa (pt)
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  • The Holy Bible from Ancient Eastern Manuscripts (commonly called the Lamsa Bible) was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions. (en)
  • Bíblia Lamsa foi publicada em 1933 por George M. Lamsa. É uma derivação, tanto o Velho como o Novo Testamento, da Peshitta, a Bíblia em dialeto Siríaco, do . George Lamsa reivindicou a primazia aramaica, indo contra a opinião dos eruditos quanto à origem de textos do Novo Testamento, e defendeu que a Peshitta era superior aos textos baseados nos manuscritos gregos existentes, desconsiderando que a mesma tenha se derivado em textos gregos. (pt)
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  • The Holy Bible from Ancient Eastern Manuscripts (commonly called the Lamsa Bible) was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions. Lamsa, following the tradition of his church, claimed that the Aramaic New Testament was written before the Greek version, a view known as Aramaic primacy. This contrasts with the academic consensus that the language of the New Testament was Greek. Lamsa thus claimed his translation was superior to versions based on later Greek manuscripts. While Lamsa's claims are rejected by the academic community his translation remains the best known of Aramaic to English translations of the New Testament. (en)
  • Bíblia Lamsa foi publicada em 1933 por George M. Lamsa. É uma derivação, tanto o Velho como o Novo Testamento, da Peshitta, a Bíblia em dialeto Siríaco, do . George Lamsa reivindicou a primazia aramaica, indo contra a opinião dos eruditos quanto à origem de textos do Novo Testamento, e defendeu que a Peshitta era superior aos textos baseados nos manuscritos gregos existentes, desconsiderando que a mesma tenha se derivado em textos gregos. É considerada uma boa fonte para quem se interessa pelos escritos com origem no aramaico, ainda que tenha havido críticas no tocante a defesa de Lamsa quanto a primazia aramaica. (pt)
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