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David (abu Sulaiman) ibn Merwan al-Mukkamas al-Rakki (Arabic: داود إبن مروان المقمص translit.: Dawud ibn Marwan al-Muqamis; died c. 937) was a philosopher and controversialist, the author of the earliest known Jewish philosophical work of the Middle Ages. He was a native of Raqqa, Mesopotamia, whence his surname. Harkavy derives his byname from the Arabic "ḳammaṣ" (to leap), interpreting it as referring to his asserted change of faith (Grätz, Gesch. Hebr. transl., iii.498). This is uncertain. The name is written "אלקומסי" in Masudi's Al-Tanbih (ed. De Goeje, p. 113), in a Karaitic commentary to Leviticus, and in a manuscript copy of 's commentary to the same book (Jew. Quart. Rev. viii.681), and is perhaps a derivative from the city of in (Yaḳut, iv.203). Another Karaite bears the name "

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  • داود بن مروان المقمص (ar)
  • David ibn Merwan al-Muqammitz (de)
  • David ibn Merwan al-Mukkamas (en)
  • David ibn Merwan al-Mukkamas (fr)
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  • داود بن مروان المقمص (القرن 4 هـ / 10 م) هو فيلسوف يهودي. كان من أوائل من نقل الفكر المعتزلي إلى الفكر الديني اليهودي. (ar)
  • David ibn Merwan al-Muqammitz war ein jüdischer Religionsphilosoph des 9. und 10. Jahrhunderts nach Christus. Er stammte aus Babylonien und wurde deshalb auch David ha-Bavli (der Babylonier) genannt. Er schrieb nach 800 einen (nicht vollständig erhaltenen) polemischen Traktat namens Zwanzig Kapitel, der insbesondere die Vorstellung von der Dreieinigkeit Gottes aufs Korn nahm. (de)
  • David (abû Sulaiman) ibn Merwan al-Mukkamas (ou al-Mukkamis) al-Rakki Al-Shirazi, parfois appelé David HaBavli est un savant juif du Xe siècle (décédé vers 937), philosophe et controversialiste, auteur du premier ouvrage connu de philosophie juive au Moyen Âge. (fr)
  • David (abu Sulaiman) ibn Merwan al-Mukkamas al-Rakki (Arabic: داود إبن مروان المقمص translit.: Dawud ibn Marwan al-Muqamis; died c. 937) was a philosopher and controversialist, the author of the earliest known Jewish philosophical work of the Middle Ages. He was a native of Raqqa, Mesopotamia, whence his surname. Harkavy derives his byname from the Arabic "ḳammaṣ" (to leap), interpreting it as referring to his asserted change of faith (Grätz, Gesch. Hebr. transl., iii.498). This is uncertain. The name is written "אלקומסי" in Masudi's Al-Tanbih (ed. De Goeje, p. 113), in a Karaitic commentary to Leviticus, and in a manuscript copy of 's commentary to the same book (Jew. Quart. Rev. viii.681), and is perhaps a derivative from the city of in (Yaḳut, iv.203). Another Karaite bears the name " (en)
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