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The Cambridge Platform is a statement describing the system of church government in the Congregational churches of colonial New England. It was written in 1648 in response to Presbyterian criticism and in time became regarded as the religious constitution of Massachusetts. The platform explained and defended congregational polity as practiced in New England and also endorsed most of the Westminster Confession of Faith. The document was shaped most directly by the thinking of Puritan ministers Richard Mather and John Cotton.

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  • Kambriĝa Platformo (eo)
  • Cambridge Platform (en)
  • 케임브리지 신앙선언 (ko)
  • 劍橋綱領 (zh)
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  • La Kambriĝa Platformo estis doktrina komunikaĵo por la Puritanaj Kongregaciaj Preĝejoj en Kolonia Usono. Estis formulita en Aŭgusto, 1648, fare de sinodo de Ministroj de Masaĉuseco kaj Konektikuto, kiu renkontiĝis konforme al peto de la Masaĉuseca Ĝenerala Tribunalo. La respondeculoj de Nova Anglio deziris formalan komunikaĵon de politiko kaj konfeso de fido pro la tiama Presbiteriana ekrego en Anglio kaj la aktivaĵoj de lokaj Presbiterianoj kiel Dro. Robert Infano. (eo)
  • The Cambridge Platform is a statement describing the system of church government in the Congregational churches of colonial New England. It was written in 1648 in response to Presbyterian criticism and in time became regarded as the religious constitution of Massachusetts. The platform explained and defended congregational polity as practiced in New England and also endorsed most of the Westminster Confession of Faith. The document was shaped most directly by the thinking of Puritan ministers Richard Mather and John Cotton. (en)
  • 케임브리지 신앙선언(Cambridge Platform)은 1648년에 식민지였던 뉴잉글랜드에서 쓰여진 회중교회의 교회 정치 제도를 묘사한 선언문이다. 웨스트민스터 신앙고백을 따르며, 리처드 매더와 존 코튼에 의해 주로 영향을 받았다. (ko)
  • (1648年8月)是新英格蘭殖民地公理會早期信仰告白。這個綱領是因麻塞諸塞州議會的請求,由和康涅狄格州的主教會議,於1648年8月起草的。 因為當時長老會在英格蘭處於優勢地位,而殖民地当地的长老会成員,譬如罗伯特博士也積極活动,所以新英格兰政府想要發表一份正式的政體聲明和信仰告白。 除了教會組織的相關條款外,該聲明贊同英格蘭教會的威斯敏斯特信條,卻不支援被朝聖者和清教徒推崇的現有公理會式的教會治理模式。 綱領提出“沒有教會像公理會那樣有序地在一個地方聚會”,這表明聚會本身是是教會權威的最高水準。 整個18世紀,在康涅狄格州和麻塞諸塞州,劍橋綱領仍然是標準模式,直到1708年賽布魯克綱領出現。 它在政府权力和公理会权力之间作了明显的區分。因為民事地方法官必须遵循一个基督徒的生活,同時他确实有权力召開教會主教会议,为的是警告某个教会或把它从教会團體中開除出去,所以民事地方法官應當没有权力治理教会本身,或迫使人们去参加教会。 很痛心地說,雖然該綱領表示,教會的治理並沒有站在民事治理的對立面。但是,這種政教分離與19世紀美國的情況大不相同。例如,該綱領堅稱,“偶像崇拜,異端,褻瀆......公開鄙視講道,褻瀆主日......諸如此類的現象是被嚴格禁止的,並且要受到民法制裁” (zh)
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